Kings in Yorubaland, a region which is in the modern republics of Benin, Nigeria and Togo, make use of it as a pre-nominal Research over time has revealed that activity spaces in domestic home have undergone evolution, adaptation and resilience over the years across Benin residential zones, Nigeria. Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. He said that "all such 'backers' would expect to get repaid in some way, in cash, influence, benefits from office, access to land, etc." The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. Were glad you found OldNaija useful. We are really grateful. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Lord of w). By developing more indigenous models for religious phenomena based on fieldwork carried out in d, Nigeria, I enlist this religious perspective to account for dynamics that have attracted a great deal of attention from scholars of Yoruba society and religion such as the high degree of religious tolerance, syncretism, and interaction before the 1970s-80s. 23 June 2011. The Chief added that if the title was hereditary, a "serious reason" would have been required to refuse the title or there would have been consequences which differed depending on the tribe (ibid.). This is great and very nice of you. Olamide. Royal splendour, the rich Yoruba culture and Ghanaian hospitality were in full display in Accra, last weekend, as the Yoruba community in Ghana honoured some members of its race from Nigeria. He urged the Yoruba community to continue living in harmony with other tribes in the country. Correspondence with the Research Directorate. 18 May 2012. Some Yoruba chieftaincy titles are hereditary and others arebestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. You can download the paper by clicking the button above. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?LANLATE,AYETE,TAPA,IGANGAN,IJEBU IGBO. THE Alaafin of Oyo, Oba Lamidi Adeyemi, weekend, said out of all Yoruba kings, he is the only monarch who reserves the exclusive rights to confer chieftaincy titles, that would cover Yorubaland . Quotations in Yoruba are presented with diacritical and tone marks. For okeho, it is Onjo of Okeho not Oba of Okeho. Correspondence with the Research Directorate. His Royal Majesty, Oba of Yoruba in Ghana, Alh. 2012; IDMC 8 June 2012). Advert? 2012). Interspersed with drawings by Georgina Beier of Yoruba motifs and collected and translated by authors and artists long-familiar with Yoruba culture, the myths are compiled and introduced here. The data were collected during fieldwork conducted in 1986-1988. Thanks for your contribution, Mr. Zaccheaus. An ultimate revampful research as this would do justice to the relevance of African Church on Oka-Akoko and its environ. The question of who are the Ogboni of Egbaland is one of the major controversial issues which in fact call for deliberation. Thank you for your visit and contribution, Mr. Akintunde Ojo. Owner of a title, also appearing as "jy") in the way that kings and queens regnant use 'ba'. Yoruba Names And Meanings Aanuoluwapo - God's mercy is great. The Emeritus Professor said that the oba chooses new chiefs with the guidance of his council of senior chiefs who receive "much material recompense" in non-hereditary title selection (16 Apr. the leading first class Oba in Oke-Ogun is ASEYIN OF ISEYIN LAND (OYO STATE) which is missing in this list. We are grateful! Thank you, Mr. Yomi. Thank you very much, FAGG. Thank you for your contribution, Mr. Akinsehinde Niyi. The following could not provide information for this Response: Embassy of Nigeria in Ottawa; Emeritus Professor of African History, University of Stirling; Emeritus Professor and professorial research associate, University of London's School of Oriental and African Studies. Olukotun of Ikotun-Ile, Elerin of Erin, Osolo of Osolo. The title is given to an individual who defends the Igbo race. This is great! Kindly do check back. Thank you very much Africanister. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Cocoa Conflict, Land Tenure, and Politics in Western Nigeria, Journal of Social History 47, no.1 (2013), 176-195. We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana. (ibid.). ALADO of ADO-AWAYE LAND IS A FIRST CLASS KING not Aseyin. Foremost Yoruba monarch, Oba AdeyeyeOgunwusi Ojaja II, the Ooni of Ife, led the royal train that included the Olofa of Offa, Oba Mufutau Gbadamoshi Esueoye II, the Olusin of Isanlu Isin, Oba Solomon Oloyede and the Olugbon of Orike-Igbon, Oba Francis Alao. [1], The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. Keep it up. endstream endobj startxref Were very grateful for the nomination. It identifies with strength, endurance, power and defense of a people. Ome Lo Ra chieftancy title is given to such individual. It analyzes the early beginnings of the festival while providing insights into the epoch of the Ijebus. Point of correction ,ONJO OF OKEHO NOT OBA OF OKEHO. Kindly do visit again. 1.OKUBAKA OF OKA AKOKO S/W ONDO ST.2,OLUKARE OF IKARE AKOKO N/E ONDO ST. He added that major titles, including the oba title, "are often subject to intense competition, on account of the honour they bring, and contestants can spend much money (in the form of bribes or presents) to attain them," while minor titles "have less appeal and many of them as a result have fallen into abeyance" (Emeritus Professor 16 Apr. Amusan Oluseyi Adebimpe. Adamu Sabi. Your contribution is appreciated. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. It similarly links the retreat of martial functions in such offices as the Agbon and Lapoekun to the ascendancy of the Balogun institution. The poor infrastructure is due to governments low investment in the area. Ojon of Ejigbo and Ijanland, Lagos State Onikoyi of Ikoyi Ile, Oyo State. The stool is first class stool which rule 20 villages and town in IJumu. I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. Thanks for your comment, Mr. Aladeyelu Ademuagun. 2012). Newly- installed Olu-Omo Yoruba in Ghana Republic, Mashood Mustapha (left), Kwara State Governor, Mallam AbdulRaman AbdulRasaq, Special Adviser to the Kwara State Governor on Special Duties, Yinka Aluko and former Commissioner of Information in Kwara State, Raheem Adedoyin at an event in Ghana. The Onipe chose to go on adventure and explore the empire with a view to establishing his own town. As he leads the procession of nominees into a specially embroidered dais in front of a wider audience of guests and well-wishers, festivities of varied sorts occur to the accompaniment of traditional drumming. salu of Edunabon, akirun of Ikirun, aragbiji of irsgbiji, oloba of OBA Oke, olumoro of Moro, ooni of IFE, oloogi of ogi, alayegun of odeomu, ogunsua of modakeke, apetu of ipetumodu, owaoye of imesiile, adimula of ifewara, olufon of ifon, owa of otanayegbaju, olona of ada, owaloko of ilokojesa, owa ooye of imesi ile, oragun of Oke Ila, owamiran of esaoke, agbowu of ogbaagba, owaloko of iloko ijesa, alawo of awo, obasgun of obaagun, aree of ire, oluresi of iresi, olunisa of inisa, elende of ekoende, onijabe of ijabe, alapomu of apomu, eburu of iba, oloyan of oyan, owalare of ilare, awara of iwara, oloore of ore, olola of ola, olobu of ilobu, elerin of erinosun, olu of ileogbo, akeji of ikejile, elegboro of ijebujesa, alademure of ibokun. The original version of this document may be found on the offical website of the IRB at, Last Updated: Monday, 01 May 2023, 15:15 GMT, 1951 Convention Relating to the Status of Refugees, 1967 Protocol Relating to the Status of Refugees, 1954 Convention Relating to the Status of Stateless Persons, 1961 Convention on the Reduction of Statelessness, Canada: Immigration and Refugee Board of Canada, Nigria : information sur les consquences pour un Yorouba qui refuse le titre de chef; la protection offerte aux personnes qui refusent ce titre. Easterners are hardworking and known to power small, medium and large enterprises. _____. Oh! The Emeritus Professor said that families are often divided in chieftaincy disputes as contestants for the same chieftaincy title may be from the same family (17 May 2012). 2012; Advocate and Development Planner 17 Apr. The study on the impacts of Church on indigenous society seems to be dismissed. 2012). Kwara State Governor, Mallam Abdulrahman Abdulrazak was at the head of a team that included current Federal lawmaker from Kwara, Hon. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. Similarly, the Emeritus Professor indicated that contestants who bribe "'kingmakers'" for the oba-ship, or obas and other chiefs for other titles, may receive financial support from their family or friends and may borrow money (Emeritus Professor 17 May 2012). Identifying these developments and how they have contributed to the international status of the temple (with branches in the United States of America and Venezuela), recommendations are drawn out for Yoruba religion, serving as a model for initiating next level developments of the faith system. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. He was also the conduit pipe that connected all the administrative agencies which assisted the Alaafin in the ruling of Oyo metropolis. _____. Thanks, The Title of Oba of DNL-RS in Ifelodun LGA, Kwara State is LRN OF DNL-RS, I swear boss now we were given assignment on this now from school. This omission has created a vacuum in Yoruba historiography. Kindly do check back. Please visit often. We will make sure to tread cearfully in that aspect. Gov. If you know some other titles of traditional rulers in Yorubaland not listed above, kindly add it in the comment box and we will update this list as soon as possible. The King in Igbo land are referred to as Igwe or Eze. Nigeria Labour Congress (NLC) has called for review of civil servants retirement age and years of service in the entire public service to 65. The bead-embroidered crown with beaded veil, foremost attribute of the Oba, symbolizes the aspirations of a civilization at the highest level of authority. We really appreciate your contributions. Thank you very much, Miss/Mrs Idebi Folagbade. Moshood Mustapha, who bagged the title of Oluomo of Yoruba in Ghana. Here is a list of both Male and female Yoruba names and their meaning please leave Oyinbo names for oyibo people oo A Aanuoluwapo; God's mercy is great. 10 Traditional Igbo Chieftaincy Titles and There Meaning Ikemba Ome Lo Ra Uba zuo Oke Ome ego Ochiri Ozuo Ebube Dike Oke Osisi Uba zuo oke Oji ofo 10. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. The festival constitutes a major commercial activity that brings about economic integration and development of the Ijebu community. Thank you for your contribution, your highness, Oba Williams Olusegun Ayeni. 2012; Advocate and DevelopmentPlanner 17 Apr. This goes a long way. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. 2012). Yorb names are traditionally classified into five categories: Orko mtrunw 'Destiny Names', ("names assumed to be brought from heaven" or derived from a religious background). The Advocate and Development Planner explained that, although the refusal of chieftaincy titles is "very rare," some people refuse to participate in the required rituals and sacrifices due to their education, occupation, or religion, especially Christianity (ibid. HubPages is a registered trademark of The Arena Platform, Inc. Other product and company names shown may be trademarks of their respective owners. The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. Thank you for your contribution, Miss/Mrs Sterling Silver. Point of correction,Ilorin is not yoruba land. "The History of Christianity in Nigeria: A Bibliography of Secondary Literature," Working Papers in African Studies 269 (2017): 1-46. Most Rural towns and villages in eastern region lack basic amenities like water, electricity and good roads. Lionel Caplan, Humphrey Fisher, David Parkin; The Politics of Cultural Performance. What of Alepata of Igboho. Generally bestowed on elderly individual who have distinguished himself in the community. Kindly do check back. 2) To become an ESO and move out to establish his own town. Thank you once again. A person who elevates his kinsmen in business, education, community development. oba Abodi of ikaleland, Haul of aye kingdom, Rebuja of osoroland, Jegun of idepe -okitipupa, oba olugbo of ugboland, wao! 2012). AROLU, One of onipee son founded Iree in osun state. pls can u kindly give me a traditional ruler in osun state and his duties, olosunjela of osun jela, alie of ile Arabiji of iragbiji. The study adopts the narrative approach and critical evaluation of data collected in order to discuss Benin influence on Isua chieftaincy titles in pre-colonial period. Ovori of Ibeshe, Alabirun of Ikare Alahun of Imore Alado of Abuleado Agbojojoye of Ibasa-Ijegun egba Onirede of Irede and Igbanko Olojo of Ojoland Oniba of Ibaland, Ajalaiye of Ijebu Imomo Ajalorun of Ijebu Ife. According to the Lagos-based Vanguard newspaper, a Christian diocese in Amichi banned its members from the Ozo chieftaincy title (23 June 2011). "Church Bans Chieftaincy Titles, Wedding for Pregnant Women, Others." Not oba of okeho but its Onjo of Okeho Onigboho of Igboho Oloje of Oje-owode Aragbiji of Iragbiji Onigbeti of Igbeti Aseyin of Iseyin Olokuku of Okuku Akirun of Ikirun Iba of Kisi Obalufon of Sepeteri Alamodu of Ago-amodu Owa of Igbajo Osemawe of Ondo. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. This is the gap this study intends to fill. Oba Adeyeye took the audience back to18th Century, when there was nothing like Ghana or Nigeria, but just theblack race living together in harmony and love. 2012). Full participatory observation of the temple services and activities were carried out in order to arrive at a detailed study. However, such honorary titles are usually conferred by officially recognised traditional rulers (popularly referred to as "Obas" in Yorubaland). Please insert. Thank you so much, Mr. Adebowale. Please find below the list of sources consulted in researching this Information Request. Kindly do visit again. Thank you, Chief Balogun. This paper extends Falola's discourse of those themes. Onipe was thus elevated to the rank of METROPOLITAN KING just like Atiba, son of Abiodun was at Ago. Its highly appreciated. Alepata Of Igboho, Onigboho Of Igboho, Ona Onibode Of Igboho, Onigbope Of Igbope, Iba Bonni Of Igboho All In Oorelope L.G.A Of Oyo State. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960) The organization of various kingdoms and the arrangement of the major towns in relations to the subordinate towns constituted the basis of their traditional relevance in Yorubaland prior to British occupation. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. These people receive insignia to show their stature. all these from yoruba part of kogi state, Thanks for this wonderful contributions, Mr. Adekunle Babatunde. E seun a dupe. In contrast, the Advocate and Development Planner indicated that an individual who refuses a chieftaincy title because of the required rituals could be forced to accept the chieftaincy title by "chief makers" if the parents of the individual nominated him or her to succeed them before they died (17 Apr. Thank you for your contribution, Mr. Gbenro. Igbo Chieftaincy Titles Highly accomplished men and women are admitted into orders for people of title such as Ndi Ozo or Ndi Nze. In the past, the cap was worn Abeti-Aja style (meaning like dogs ears);. According to Bishop S.O.M Adebola, the taking of local or traditional chieftaincy titles is an "anti-Christian behavior" (Imaekhai 24 Mar. 2012.). This is really helpful. Elejiba of Ejiba land. 45. Thank you once again. However, while much of these work have dwelled on the ideological differences, conflicts and very volatile accommodations between these two opposing systems, this work explores the possibility and necessity of incorporating modern approaches into the practice of traditional of Yoruba religion, using the Ogunda Meji as a case study. 17 Apr. Traadition of Origin and Migration of Yoroba, Stories of Migration and State Formation in Yorubaland: A Re-assessment of Yoruba Myth and Legend of Creation, Contest, Conflict and the Crown in Ife Politics, 1952-2011, Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta during the 1990s, A WILL IN THE WIND - BIOGRAPHY OF HIGH CHIEF DR. J.E. These heads with a rank of chief perform traditional functions among the people that elect them. Chieftaincy titles in the iagos society is that which is basically fashioned after what obtains in Yoruba-land since iagos is mainly a Yoruba community and as such their cultural 2012). A big thanks to you, Mr. Olayinka Babatope. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. UNHCR is not responsible for, nor does it necessarily endorse, its content. Kindly do check back. THE YORUBA PSYCHO-SPIRITUAL HERITAGE AND ITS IMPLICATION FOR COUNSELORS, European Prejudice and Pre-Colonial African Reality: Reconsidering State Formation and Indigenous Governance in Owo Kingdom, Home Burials Church Graveyards and Public Cemeteries. Thanks for your visit, Folashade. what happened to the lead singer of shinedown, kathy schmitz maryland fabric, viral load omicron timeline,